THE CHICANO INSURGENCY

THE CHICANO INSURGENCY

James Wainscoat

James Wainscoat speaks to meeting of Voice of Citizens Together, Thursday, January 29, 1998.
WAINSCOAT EXPOSES CHICANO INSURGENCY

VOICE OF CITIZENS TOGETHER/AMERICAN PATROL MEETING

THURSDAY, JANUARY 29, 1998

1.) As Chicano Mexicanos / Chicana Mexicanas, we are an Indigenous ("Native American") people.

2.) The so-called "United States" is an illegal settler nation, with no right to govern over these lands or its original inhabitants.

and so on.....

SHERMAN OAKS -- James Wainscoat of Santa Cruz told a meeting of Voice of Citizens Together that the Chicano movement is an organized insurgency which is both sophisticated and well advanced. According to Wainscoat, so-called anti-gang violence organizations are oftentimes actually fronts for a Chicano insurgency movement. The connection between illegal immigration and the Chicano insurgency parallels Chairman's Mao's dictum, "the people are to the guerrilla as the water is to the fish," Wainscoat says.

The Chicano movement targets second-generation Mexican-American students who, they claim, are alienated by the Euro-centric education system. The movement hopes to take high-school students who are essentially American in their culture and language and indoctrinate them into the Reconquista mentality. Part of the indoctrination is revisionist history, e.g., taking historic figures such Benito Juarez, Pancho Via, and Emilio Zapata, who were in fact criminal "banditos," and reconstituting them as "revolutionary heroes."They then superimpose these reconstructed characters onto the landscape of Aztlan, the "promised land." Chicano revolutionaries even fold a revisionist religion into their doctrine.

Taking their cues from liberation theology, Chicano insurgents remold Catholic icons into icons of an Aztec-based theology. For example, Tonantzin is the Mexica name for the Mother of Gods. Her name was later changed by the Franciscans to La Virgin de Guadalupe, to represent the Virgin Mary. This was done to co-opt the Mayan worship of a heathen god.

Today, Chicano revolutionaries worship the original Tonantzin as the goddess that will lead the children of Aztlan into the promised land, not the Fransiscan's reconstructed blessed Virgin Mary. So powerful is this idea that many Catholic parishes are co-opted by Chicano revolutionaries. This is often accompanied by apparitions of the Virgin of Guadalupe which have been associated with very common things such as a mere knot in a tree or a flaw in the glass of a department store window.

The individual who first recognizes these apparitions are thought to be in contact with the gods and their revelations are received as true even if contradictory to Catholic teachings. According to accepted doctrine, places where the apparition of the Virgin of Guadalupe appears are accepted by the faithful to be within the nation of Aztlan.

As a prime example, at the Mission of San Juan Batista, 35 miles southeast of Salinas, California, the Louis Valdez family led a Chicano coup which rejected traditional Catholic worship that had existed since the days of Father Junipero Serra and replaced it with the cult of the Virgin of Guadalupe. Once the youngsters are indoctrinated into the "new religion" they are introduced to the idea that Mexicanos and Chicanos are not Americans within the legal construct of citizenship, but rather they are descendants of indigenous people whose have a historic claim on the land which supersedes the U.S. Constitution which they say is a government of exploitation.

THE CHICANO MOVEMENT WAS CONSOLIDATED INTO A HEMISPHERIC MOVEMENT AT THE JULY, 1990 CONFERENCE IN QUITO, ECUADOR.

IF SUCCESSFUL, IT WOULD REMOVE THE EUROPEAN CULTURE FROM THE WESTERN HEMISPHERE

The doctrine was formalized in the July 1990 "One Continent One Culture" Conference in Quito Ecuador also known as the First Continental Conference on the "500 Years of Resistance by the so-called indigenous peoples of world" The principle points made in at the "Once Continent One Culture" conference included: :

1) The defense and recuperation of our land;
2) Recognize our political rights within national boundaries;
3) Develop bilingual educational alternatives;
4) Increase communications among ourselves;
5) Protect and develop our spirituality; and
6) We must have creative political alternatives that recognize our rights and end exploitation.

A Right to the American Southwest

Regardless of the Spanish American War, the Treaty of Guadalupe Hidalgo, and established borders, Wainscoat says, Chicano revolutionaries teach that they have an inalienable right to the Southwest region of the United States and that the non-Chicano resident of these areas is the alien and should return to their ancestor's homeland.

BARRIO WARRIORS

James Wainscoat says the magazine, Barrio Warriors, is a propaganda organ for the Chicano Insurgency.

The Caciques -- "Godfathers"

Once the youngsters are indoctrinated, the Chicanos link it to the established authority of the Cacique, or "godfather," and the "Pintos "-- those Chicanos and Mexicanos who have spent time in prison. Nothing happens in a community without the approval of the Cachiques and usually it is the Pintos who make it happen.

Wainscoat said that Cuban expert in military operations regularly visit the U.S. to train future revolutionaries in the art of interdicting small military units. According to Wainscoat, this training has been ongoing for years.

Exploiting puppets

Today Chicano insurgents, which go by a variety of names such as Barrios Unidos, La Raza Unida, MEChA, and others, exploit puppets, mainly liberals, to expand their purposes. They hijack the causes of Blacks, women and other immigrants when its suits their purposes, being careful to stay behind the scenes whenever possible.

As they gain numerical superiority the Chicanos will cast off these puppets. Control over the land will be achieved by appealing to an international court or, if necessary, by the bullet.